Exploring The Worship Plot

Exploring The Worship Plot

This week, Trevecca Nazarene University launched a new master’s degree program in worship and leadership. I’m passionate about this degree and the ways it will help churches and their worship to deepen their worship. In light of the announcement about this new program, I’m sharing a few excerpts from my book on worship, The Worship Plot.

I love spontaneous moments in response to the Spirit of God. But I also think it is important for us to listen to the story of our creative God. In the Beginning, the Spirit hovered over a dark, formless chaos. Then God went to work. The Result was order, structure, and story. The order did not confine God; it unleashed God. The structure did not inhibit God; it revealed God. The story did not limit God; it narrated God.

In worship, the creating Spirit of God is as work sustaining the life of a people. The structure of worship is conducive to life in the Spirit. The story of God and humans is being told and acted out, much like a play combines words and actions to produce compelling drama. 

In my book, The Worship Plot, I suggest five acts for the drama of worship. 

  1. Entrance. A play starts with an exposition that sets the time and place of the story. The Entrance does something similar for worship. The opening act of the worship plot locates us. We gather at a certain time—on Sundays—because God has called us together. We enter a certain space—God’s presence. Gathering remind us who we are and whose we are. This Sabbath pattern is our distinguishing habit. 
  2. The Bad News. Just as a first act in a play raises a conflict that intensifies during the second, so goes the unfolding of the worship plot. If it really sinks in that we are gathered in the presence of the Holy God, we instantly identify with Isaiah: “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LordAlmighty” (Isa. 6:5, NIV). That’s another way of saying, “What’s a person like me doing in a place like this?” This leads to Act II of our drama, confession of the Bad News, the admission that our lives aren’t all we hope they would be, or all that God has desired for us. 
  3. The Good News. This is the climax of our drama, the turning point for the better—the Good News. The Bible is full of good news. “I have heard your cry.” “And the father ran out to meet him.” “Get up. Take your mat. Go home” (see Exod. 3; Luke 15; Matt. 9). Every one of these statements is made to people living with bad news. Good news can be delivered as scripture, sermon or song. It is the moment in the service when we declare to troubled people that God is with us doing something redemptive. It is the story of Father, Son, and Spirit acting in loving aggressiveness toward troubled humans. We grow numb under worship that drones on and one about sin in a dark world. The worship plot must get for Bad News to Good News, from sin to grace, from death to life. 
  4. Response of the People. The Good News opens us and makes us capable of response. Like the falling action in the fourth act of a play, our response to the Good News should draw us to an outcome where we are better off than we were before. The Good News even suggests what our response might be. The possibilities are many: repent of sin, be baptized, sing a song, give money, volunteer to serve, dedicate an infant, share the Lord’s Supper, testify, offer words of encouragement to fellow worshipers, be silent, break bread. These are real, bodily responses to the Good News. We believe that hearing is not enough; we must do something. 
  5. Blessing. Another world for blessing is benediction, which means “to say good words.” This act of the worship plot takes only a minute or two, but it is the needed conclusion. It’s the denouement of the drama, where we heart that we are better off than we were. A pastor lifts his or her hands and pronounces blessings on the people who have gathered in God’s presence, been honest about their Bad News, received the Good News, and responded to grace. These people are now ready to be sent into the world where Jesus has already gone. They will serve the people of the world, empowered by the grace they have received This closing blessing is a gift. It gives boldness to the beaten-down. It whispers grace to the weak. It invades our damaged self-esteem with words that say God values us. The grace of the Lord Jesus, the love of God, and the communion of the Holy Spirit go with us all. 

Style divides. Story makes us one. 

The Worship Plot

Learn more about the book or get your own copy.

Master’s of Worship and Leadership

Trevecca Nazarene University is launching a new master’s program in January 2020 for worship leaders. The Master of Arts in Worship and Leadership will allow worship leaders to deepen their theological and historical understanding of worship while also honing leadership skills that will deepen their ministries and open new opportunities. Read more.

ENC Fall Top 10

ENC Fall Top 10

The Eastern Nazarene College family gathered for a celebration of its future on October 13-17. You commissioned me as your new president-elect, and we championed our mission, welcomed friends for Homecoming and held our fall Board of Trustees meeting. Here’s a list of our unofficial top 10 things that happened. Feel free to share with friends, post on social media, put in your church bulletin, or just smile when you think of the list.

  1.  Core Vision. We articulated and celebrated our mission in the commissioning of me as the new president-elect. You can view my “Why ENC?” address at this link or below. If you wish to view the entire commissioning service, you can find it here. I regret that the flavor and joy of the pig roast on the lawn following the service is impossible to convey in print.
  2. Successful Financial Campaign. We challenged our friends and alumni to give $98k in a day. We excelled to the tune of $192,000 over the Homecoming weekend. The campaign started with the celebration dinner on Friday night where we honored the accomplishments of many alumni.  We are grateful for the support of the American Christian Credit Union, Assurance, Dick Pritchard and many other sponsors and volunteers who made the evening exceptional.
  3. New Students. A record 42 prospective students visited ENC’s campus on our Red Carpet Day on Oct. 14, and are considering making Eastern their college choice. The recent tuition reset for incoming students in 2018 makes ENC one of the most affordable Christian colleges in the Northeast.
  4.  Spiritual Vitality. The report to the Board of Trustees by our College chaplain, Lynne Bollinger, expressed the vibrant spiritual atmosphere of the students. Three students have come to faith this year, and 13 ministers are serving on the chaplain’s team, including Pastor Stretch Dean, who leads a vital Wednesday night gathering.
  5. Engaged Alumni. Alumni are feeling empowered and energized by a culture of generosity. We saw that through Work and Witness teams volunteering to help us restore the residence halls, the overwhelming response to the $98k in a day campaign, crowdfunding, more than 400 people attending the Friday evening banquet, and the attendance at 13 alumni reunion gatherings.
  6. A Plan for the Future. The ENC Board of Trustees approved the report of a Joint Task Force on the merger of ENC and Trevecca Nazarene University. The process lays out a plan for the ongoing mission of ENC on the Quincy campus with established benchmarks of sustainability in enrollment and finances. The board adopted a new Board Policy Manual and approved a Faculty Handbook. The Eastern trustees also named the new cabinet comprised of the joint ENC/Trevecca team.
  7. New Website. The new Eastern website is now functional with minor changes still underway. Visit the website for more details on these highlights and other stories.
  8. Church Support. The number of local Nazarene churches who are voluntarily committing to a double educational budget this year continues to grow. In addition, the eight districts of the ENC region/field are combining their efforts for a significant gift to the College. Every church is being asked to place a priority on sending a student to Eastern.
  9. Athletics. The ENC incoming freshman class has 90 student-athletes. The athletic department is mentoring these students with devoted intentionality. Over the Homecoming weekend, men’s and women’s soccer, volleyball, and our conference-winning tennis team competed, while men’s and women’s basketball teams kicked off their practice schedule.
  10. HOPE. From the commissioning service to the alumni gatherings to the banquet to the Sunday worship at Wollaston Church to the opening prayer gathering of the Board of Trustees meeting, the weekend was saturated with an optimism that God has work for us to do, and we are ready to embrace it.
Knowledge as Love

Knowledge as Love

[wpsr_socialbts]Robert Oppenheimer was one of the scientists who worked on the production of the first atomic bomb. During my doctoral work on the campus of The University of Chicago in Hyde Park, I walked past the building each day that he and his team of physicists worked in. In his reflection on their work, he wrote this:

“I have felt it myself. The glitter of nuclear weapons. It is irresistible if you come to them as a scientist. To feel it’s there in your hands— to release the energy that fuels the stars. To let it do your bidding. To perform these miracles—to lift a million tons of rock into the sky. It is something that gives people the illusion of illimitable power and it is, in some ways, responsible for all our troubles. This is what you might call technical arrogance that overcomes people when they see what they can do with their minds.” (The Day after Trinity, p. 30)

When we want to know without accountability, responsibility and community—without God—we can blow up the world.

Parker Palmer has always been one of my favorite authors. I reread his book To Know as We Are Known: Education as a Spiritual Journey this summer. In it, he wrote: “We are well-educated people who have been schooled in a way of knowing that treats the world as an object to be dissected and manipulated, a way of knowing that gives us power over the world … In my own way, I have used my knowledge to rearrange the world to satisfy my drive for power, distorting and deranging life rather than loving it for the gift it is.” (p. 2)

Like Adam and Eve in the garden, we pursue knowledge as power, knowledge without responsibility for each other, knowledge that is ours, not a gift received from God. When knowledge becomes nothing more than objective, cold, hard fact, it slips beyond the vibrant connection to our Creator.

For, you see, knowledge is truth that is more than a formula or a verbal construct. Knowledge is flesh and blood, embodied in the Christ who said, “I am the way, the truth, the life.” For Christian higher education, then, knowledge is embodied, incarnated, shared, humbly received, and responsibly used—all for restoring a broken world.

Our educational enterprise is distinctively different precisely because we are Christians. We engage our students in knowing because God has graciously engaged us in knowing. We love them because we are loved by God. We lay down our lives in service to them because Christ laid down His life for us. We engage them in redeeming the world because this is what God has called us to.

And to teach students, we must love them.

And what might this love look like? It’s definitely not a don’t-worry-about-your-grades, kum-ba-yah, slop-excusing, buddy/buddy, easy-grade, cheap diploma factory. That is the antithesis of love.

Love looks more like a faculty research symposium, a faculty-led research project, writing a grant application, restoring an Honor Society or Phi Delta Lambda tradition, a student research symposium, The Cumberland River Review, balloon launches, beekeeping, 3-D printers, a documentary film in Israel, a student-composed opera, Trevecca around the Globe, mission trips, an undocumented student testifying before political leaders, iWork, Trevecca Authors Celebration, the openness of a professor to notice depression or a sudden disinterest, the mentoring of academic support personnel to relieve testing anxiety! It looks like residence directors, University employees, Plant Ops personnel, and others engaging students in life lessons. It looks like an admissions team raising the entrance standards as a truth-telling act. Rather than taking anyone’s money, we honestly confront them with their capacity for college work. It looks like the School of Graduate and Continuing Studies recognizing the learning differences of the 35-year-old mom with two kids working full time while trying to finish college.

We do this, not just for ourselves, and not just for our students, but for the sake of the world. Think of the educational possibilities that exist in the coming 12 months. As Christian educators, we will engage our students around world-altering issues such as the upcoming U.S. presidential election, immigration and the future of our undocumented neighbors, minority issues and the proper use of police force, ISIS and terrorism, cancer research, global warming, urban food production, a collapsing music industry model and the refugee crisis.

Can we as Christian educators keep going to class day after day in a world like this with 10-year-old notes and not educate students to live responsibly in this world, loving God, serving humankind? Academic excellence calls us to hard work in order to love our students as God loves us— so that we participate in the redemption of the world.

David Brooks, the NY Times columnist, spoke eloquently at the January CCCU Presidents’ Forum. His words encapsulate what I’m trying to say.

“Some Christian institutions adopt an adversarial posture toward the mainstream culture because things seem to be going against them. From my vantage point, it’s the exact opposite for you (CCCU institutions). You guys are the avant-garde of 21st century culture. You have what everybody else is desperate to have: a way of talking about and educating the human person in a way that integrates faith, emotion, and intellect. You have a recipe to nurture human beings who have a devoted heart, a courageous mind, and a purposeful soul. …

“For Christian universities, this holistic development is your bread and butter. This is the curriculum. This is the chapel service. This is the conversation students are having late at night. It’s lived out. Now, you in this room, have the Gospel. You have the example of Jesus Christ. You have the beatitudes; the fire of the Holy Spirit; you believe in a personal God who is still redeeming the world.

“Carrying the Gospel is your central mission to your students, but that’s not all you have. You have a way of being that is not all about self. You have a counterculture to the excessive individualism of our age. You offer an ideal more fulfilling and more true and higher than the ideal of individual autonomy. You offer lessons in the art of commitment.

“… A commitment is falling in love with something and then building a structure of behavior around it for those moments when love falters. It arises as a deep sensation of certainty, a moral and spiritual sensation that something is right, that you’ve been called to something.” (David Brooks, “The Cultural Value of Christian Higher Education,” Advance Magazine, CCCU)

 

The Higher Calling of Christian Higher Education

The Higher Calling of Christian Higher Education

As the president of a Christian university, it’s my job to communicate the vision what a Christian university should be to our faculty and staff. In my mind, Christian universities should be places that nurture and mentor, but also challenge.

Our mission is simple: Christian higher education and doing it with excellence. In the world of higher education, many things can vie for our attention, but our primary focus is students, both traditional undergrad and adult. Take them away, and we’re not here. As Christian educators, we exist for more than ourselves.

I think we need to be reminded of this because other loves often trump our love for students. These mistresses can be compelling. I’ll name three.

For some of us, our field of study is the mistress that seduces us from meaningful interaction with students. Content fascinates us –and to land a gig that pays us to follow our academic interests is a good job. We love music or math or film or philosophy more than we love our students. To be honest, students are a bother at times … because they refuse to love our field as much as we love our field. They distract us. Loving theories and facts and books is so much easier than loving students.

Others of us love our leisure more than we love our students. We get weekends off, a ton of holidays, a long winter’s nap and, for some, a partial year contract. So we easily fall into the minimalist routine– show up, lecture, attend some meetings, keep the grades flowing, and slide to the parking lot as early as possible. Students are a pain when it comes to our schedules –especially when they want our time, our applause at their ballgame or play or concert, our worshipping presence in community chapels, our wisdom for their issues. And lots of times they want it after 9 p.m., which really messes with us.

And then others of us love the idea of retirement more than we love our students. We just can’t pull the trigger yet, so we hold on for the day we can get the rocking chair and open our TIAA-Cref mail. If we could retire tonight, we would—because the love of educating students is no longer a passion that propels us from our beds every morning.

Lots of loves –our field of study, our research, our leisure, our schedule, our retirement–lots of loves can supersede the love for students and our work of forming them by way of Christian higher education.

I want to call Christian educators to embrace the love of students and to do the hard work of educating them with excellence. Why?

Because we are loved by God and entrusted with human life.

Because education is being done in destructive ways all over the world and we have a chance to do it better.

Because the culture of darkness needs our graduates if there is to be hope and light.