Consumerism in the Church

Consumerism in the Church

As I’ve written these last few months about the issues that divide us, I recognize that there’s a pervasive cultural reality that has a great impact upon the way we relate to one another. That’s because it’s also prevalent in the church. It’s consumerism.

When we interact with others on a consumerist level, we turn people into objects and use them. We relate primarily on the basis of what we might get. We become a world of consumers with goods to be bought and sold. We run on greed —the desire to profit from each other by the transactions we have.

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A Litmus Test for Holiness

A Litmus Test for Holiness

I am intrigued by litmus tests. Consider the many definitions of the term, litmus test:

  • A common chemical pH test that indicates whether a solution is acid or alkaline: red indicates an acid solution; blue indicates an alkaline solution.
  • Any kind of social indicator used to classify someone either favorably or unfavorably.
  • In politics, a question asked of a political candidate, the answer to which determines support or opposition.
  • A crucial or revealing test in which there is one decisive factor.
  • A test that produces a decisive result by measuring a single indicator.

I’d like to find the one thing, the one characteristic, the one reality, the one indicator, the one revealing factor that tells me I am in the presence of a holy person.

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Recovering Our Identity as People of Trinity

Recovering Our Identity as People of Trinity

My friend Dean Blevins presented a paper at Trevecca Nazarene University titled “Global Pedagogy: A Table Conversation.” He discussed three current ways of teaching, conversing with, and shaping the coming generations (the first two are found in Benjamin Barber’s Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World; the third is Blevins’ response to them).

1. “McWorld” is the attempt to standardize culture through consumption of goods.

Companies portray their products as generic, but they contain cultural and theological assumptions. Marketing these goods persuasively convinces people that the quality of their life is rooted in the consumption of these goods.

Images and slogans reduce persons to passive consumers. The assumption is “one size fits all.” There is only one way to think about life and one product that delivers that life to the willing consumers.

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What Paul Says About Women in The Church

What Paul Says About Women in The Church

In my last post, I began looking at the role of women in the church. I closed that post by introducing Paul’s writings that have bothered Christians when it comes to women in the church. Let’s look more closely now at these troublesome texts.

Christianity in Corinth

The issue in 1 Corinthians 11:2-16 (which speaks of women wearing veils and having long hair) is not male control of women but how a woman’s hair or uncovered head affected the understanding of Christianity in Corinth. Apparently, some of the women were bucking culture and letting their hair hang loose, just like the pagan priestesses who went into a prophetic frenzy at the local pagan temple. And they were also shaving their heads, reminiscent of the hairstyle of the city prostitutes. Whether pagan or prostitute, the hairstyles of these women sent a damaging signal to the people of Corinth about the nature of Christianity.

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Grandstanding

Grandstanding

Grandstanding is a ploy that reminds people of their fear while reassuring them that the one using this tactic is their savior from this fear.

It makes speeches that appeal to the lowest common denominator in the crowd—our joint fear. It repeats time-tested clichés. It casts doubts about anything “new” because the “old” is always more dependable. It is closed to new viewpoints from the outside. It sweeps issues under the rug with generalizations. It seeks to appear conservative while actually being more in keeping with the ways of the world. It postures itself as the safe position. It even quotes Scripture.

This may be the bad yeast that has gotten into the pulpit of our day. If a pastor wants to solidify support, grandstanding is the surest route to popular acclaim. Just tell the congregation members exactly what they want to hear, relieve their fears, castigate all dissenting opinions, and secure them in a religious bubble. Salary increases will certainly follow.

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Sex Is Good

Sex Is Good

Sex is good. I agree. I agree wholeheartedly without reservation.

Some Christian studies have gone as far as statistical analysis on the matter of whether Christians have better sex than the rest of the world. These studies are cute, and maybe make a point, but I’m not sure they are useful to the Christian story. I’m not sure the game is won by the side that proves it has the best sex. Do we really want to compete at pure hedonism? And if we win, what have we proved?

Sex is good, but it is not the essence of life. Sex is wonderful, but it is not the most wonderful thing about being human. Sex is not the goal of relationships. Sex is not even a basic human need. It is a desire, a craving, a want. It is not a human need. Food, air, water—those are human needs. I have yet to do the funeral of anyone who died from a lack of sex or to see it as the cause of expiration on a death certificate.

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A People Of Lies

A People Of Lies

My wife and I enjoy Broadway musicals. Alongside favorites like Phantom of the Opera and Les Misérables, we enjoy the musical story Wicked. This interesting prequel to the beloved Wizard of Oz puts a whole new twist on a well-known story. What if, as the musical Wicked suggests, the Wicked Witch was actually a good person who was trying to save Oz? And what if the fates that befell the Lion, the Tin Woodsman, and the Scarecrow were not curses by the Wicked Witch, but her attempt to keep them from being killed by a more sinister curse? And what if Glenda, the Good Witch, was actually a friend of the Wicked Witch and knew the wholesome truth about her but was not courageous enough to confront popular opinion? And what if the Wizard of Oz was actually a fraud, and the father of the Wicked Witch through an adulterous affair?

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The Cruel Art of Labeling

The Cruel Art of Labeling

Labeling can stop a conversation.

Like the old children’s game, Pin the Tail On the Donkey, once the donkey is properly pinned, the game is won. If the enemy can be properly labeled or mislabeled, the verdict for destruction is in place.

This is not new. They called Jesus a friend of sinners, a glutton, and a drunkard. They called him a blasphemer. They suggested that he was somehow a threat to Rome and that anyone who looked the other way would be “no friend of Caesar’s.” Few of these “labelers” ever had a sit-down face-to-face with Jesus. They just knew he was dangerous. They were right. If his understanding of the world were to prevail, it would turn the world as they knew it upside down.

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You’re Invited To A Holy Conversation

You’re Invited To A Holy Conversation

Mr. Everett Whittington was the Sunday school superintendent in my first pastorate at New Salem, Mississippi. I was only sixteen, and he was about eighty. The little country church at the end of the gravel road could get hot as blazes in the humid summer South.

I preached to my little congregation of ten while standing six inches under a naked hundred-watt bulb dangling from a wire in the ceiling. I’ve always wondered if this was the beginning of a bald spot about the size of a light bulb’s heat pattern. Red wasps circled the bulb as I preached. The heat attracted them. I was always cautious about breathing deeply or gesturing liberally.

A local businessman heard of our “heated” summer services and graciously donated an air conditioner for the church sanctuary. I was elated. When I presented the gift to the church board, Mr. Everett immediately staked his ground. “I’m against it!” And with that, the discussion was ended.

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3 Types of Churches—How to Choose a Church

3 Types of Churches—How to Choose a Church

Choosing a church is no easy task. In Nashville where I live, more than 1000 churches from a plethora of denominations hold weekly services, serve their neighborhoods, and offer fellowship opportunities.

While some people may base their church membership decisions on the style of worship or the senior pastor’s likability, I encourage you to consider more serious criteria as you choose a church.

I believe all churches fall into one of three categories. Where do you see your church in the following descriptions?

Safe Church

At Safe Church, Safe Pastor finds the middle of the road and stays in it.

You will not have any of your thoughts challenged. You will hear from the pulpit what you already think. The radical kingdom of God will be domesticated to fit your cultural prejudice and your convenient, uncomplicated lifestyle. The infusion of new ideas from science, politics, immigrants, minorities, or education will not be welcomed.

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