God’s No Stranger to Small

God’s No Stranger to Small

In my last post, I left you with this question:

Is it possible that the church of Jesus, in cultural exile today, has done the same thing? Shrunk her vision to returning to Yesteryear, to getting back to the culture of yesterday, recovering all that we have lost?

I say yes and here’s my explanation.

I was at a gathering of pastors who were invited to share the most exciting thing that had happened in their congregation the previous year. Many shared about transformation in the lives of people and ministries having an impact on their community. One pastor shared that his congregation had broken the Guinness World Record for the longest banana split. God had, he told us, provided a good price on bananas and ice cream. Maybe it was a community outreach or a morale booster for the church, but I could not help thinking about the Servant of the Lord. Given the mission of lighting up the world with the message of Jesus, why are we looking for bargains on bananas? The saddest thing is that this probably was the most exciting thing that happened in that church that year.

Has the church of Jesus become narrowly narcissistic? Do we even see the dark world around us and speak into it with the confidence of the Servant of the Lord that our news is worth sitting up and paying attention to? Or are we people who gather in our churches and care mostly about ourselves?

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Too Small a Thing

Too Small a Thing

“Afghanistan, listen to me. Russia, France, Zimbabwe, pay attention to what I’m saying. Singapore, open your ears. Australia, this is something you need to hear.”

You would think me strange to call the nations of the earth to pay attention to what I am about to say. Truth is, they aren’t paying attention to me or you. They have no clue we’re even here, or who we are. They perceive us as neither blessing nor threat.

But that is exactly how Isaiah 49 begins. The Servant of the Lord says,

Listen to me, O coastlands,
Pay attention,
You people from far away!”
—Isaiah 49:1

Who is this strange speaker who believes his work is so important that all the nations ought to sit up and take notice? I’m glad you asked because he gives us his bio in the following verses.

The LORD called me before I was born,
While I was in my mother’s womb he named me.
He made my mouth like a sharp sword,
In the shadow of his hand he hid me;
He made me a polished arrow, in his quiver he hid me away.
And he said to me,
‘You are my servant, Israel, in whom, I will be glorified.’”
—Isaiah 49:1b-3

This “Servant of the Lord” reminds us of other characters we have known.  Jeremiah, the one called while still in the womb. Sarah’s baby, born to a mother and father far past child-bearing years. The prophets of Israel given sharp tongues.

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When the Clay Instructs the Potter

When the Clay Instructs the Potter

Clay doesn’t protest to the potter. A flower vase doesn’t instruct its maker to give it some handles or to widen the mouth or to paint it teal. Nor does an unborn child tell its parents to make it tall, blond, and handsome. The Maker has both power and freedom to do as he or she pleases.

It is interesting that Isaiah 40-55 is thick and rich with creation accounts. Our most profound texts about God as Maker and Creator are found, not in Genesis 1-2, but here, in an address to God’s people who are living in Exile.

Could it be that the Exiles are being bombarded by a competing story of creation, The Gilgamesh Epic? This ancient narrative credits the Babylonian gods, Tiamat and Bel-Marduk, with the creation of the heavens and earth. These gods, made by hands and enshrined in the Babylonian temples, are hoisted on shoulders and paraded up and down the royal highway. The people gather to celebrate them as the creators of the universe. This narrative of creation is believed by the Babylonians and is now being overheard by the captives in Exile.

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